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Friday, December 15, 2017
Common Hair Problems: Causes and Solutions
For a woman, her hair is a valuable asset. It’s not only a part of her, well, body but an important element of her image. Hair trends change from time to time but no matter what is trendy now, the most important thing about your hair is health. Beautiful hair is the healthily-looking hair. Basically, there are five issues your hair suffers from.
1. Yellow tones in dyed blonde hair.
In order to prevent the unwanted yellow tone on your perfect blonde hair, you need to start using special hair-care products containing a violet pigment 2 weeks after dyeing – it neutralizes yellowish color. Apart from it, use shampoos for fair hair as they are designed to keep its natural radiance and to ensure proper nourishment. Men who date ladies onlineadmit that yellow blonde hair is not attractive at all.
In order to prevent the unwanted yellow tone on your perfect blonde hair, you need to start using special hair-care products containing a violet pigment 2 weeks after dyeing – it neutralizes yellowish color. Apart from it, use shampoos for fair hair as they are designed to keep its natural radiance and to ensure proper nourishment. Men who date ladies onlineadmit that yellow blonde hair is not attractive at all.
2. Bushy hair.
Unruly and electrified hair means that you probably use very high temperatures while drying or straightening your hair. If your hair is prone to fuzziness, it lacks moisture. To make up a deficiency, apply a moisturizing mask several times a week. Don’t brush your hair right after washing it, wait until it dries a bit. Use a wooden comb with thin spaced teeth. Before using a hair straightener or curling iron, protect your locks applying some thermal spray.
Unruly and electrified hair means that you probably use very high temperatures while drying or straightening your hair. If your hair is prone to fuzziness, it lacks moisture. To make up a deficiency, apply a moisturizing mask several times a week. Don’t brush your hair right after washing it, wait until it dries a bit. Use a wooden comb with thin spaced teeth. Before using a hair straightener or curling iron, protect your locks applying some thermal spray.
8 Problems You Might Face When Starting Your Own Fashion Label
Starting out with your own fashion label might come with some forms of difficulty. This article outlines some common problems startup fashion labels do experience and their possible solutions.
1. Business and Financial Management
As a young fashion designer, one thing you will certainly lack is business and Financial Management. You may be a great designer but may not know how to generate leads for sale. The fashion industry is so competitive nowadays, so it’s important you hire someone to do the business side of your fashion label for you. If you would like to do it yourself, industry experts suggest that you go and study fashion marketing or fashion business at the Bachelor or Master level, depending on your current education level.
As a young fashion designer, one thing you will certainly lack is business and Financial Management. You may be a great designer but may not know how to generate leads for sale. The fashion industry is so competitive nowadays, so it’s important you hire someone to do the business side of your fashion label for you. If you would like to do it yourself, industry experts suggest that you go and study fashion marketing or fashion business at the Bachelor or Master level, depending on your current education level.
2. Identifying your Target Market
Start your label once you get an actual idea of the market, demography and demand. As a designer you expect your customers to appreciate whatever you design but the fact is totally different. Once you start your own fashion label, you realize the people who can afford your wears are really not the ideal body shapes neither are they experimental. your idea or hypothesis of the general market goes for a toss when your customers are totally different from what you expect. So a proper research is a must be carried out to properly identify your target market.
Start your label once you get an actual idea of the market, demography and demand. As a designer you expect your customers to appreciate whatever you design but the fact is totally different. Once you start your own fashion label, you realize the people who can afford your wears are really not the ideal body shapes neither are they experimental. your idea or hypothesis of the general market goes for a toss when your customers are totally different from what you expect. So a proper research is a must be carried out to properly identify your target market.
3. Positioning
A Designer should focus more on unique positioning of His/her styles rather than an immediate sale and should emphasize more on returning customers and relationships because the fashion industry runs on that. There are so many designers out there doing same stuff and charging similar amount. It is advised that you have a distinct style. If not, then develop one before developing a brand.
A Designer should focus more on unique positioning of His/her styles rather than an immediate sale and should emphasize more on returning customers and relationships because the fashion industry runs on that. There are so many designers out there doing same stuff and charging similar amount. It is advised that you have a distinct style. If not, then develop one before developing a brand.
4. Your Network
Networking is one of the most essential personal skills for business people, but it is extremely important for fashion designers. Communication and strong presence in the fashion ecosystem are productive approaches which will help you along your way to building strong relationships with other fashion designers from different age groups, nationality and fields of interest.
Networking is one of the most essential personal skills for business people, but it is extremely important for fashion designers. Communication and strong presence in the fashion ecosystem are productive approaches which will help you along your way to building strong relationships with other fashion designers from different age groups, nationality and fields of interest.
5. Not Enough Funds
Countless people with incredible ideas languish because they are not able to access the necessary funds to enter the marketplace. Fashion is a Business where you need money in every step. To make a quality design, to market it, promote it. And when we are talking about Marketing it’s a combination of (advertising, promotion, media etc). and do you know guys for a particular dress how much money a fashion designer spend is actually Much lesser than the Money He/She spend in Marketing. Because No Marketing No sell.
6. Distribution Challenges
Designing and producing your clothes is totally up to you but you cannot fully control the distribution of your clothes. Distribution is usually a challenge for Designers. You have to work hard to get your brands into clothing stores and that might cost you more than a little effort and time. When the goods don’t sell at retail, the designer is forced to take them back and turn around to sell them to a “discounter,” further extending the cycle of “more for less.” This obviously doesn’t work.
Countless people with incredible ideas languish because they are not able to access the necessary funds to enter the marketplace. Fashion is a Business where you need money in every step. To make a quality design, to market it, promote it. And when we are talking about Marketing it’s a combination of (advertising, promotion, media etc). and do you know guys for a particular dress how much money a fashion designer spend is actually Much lesser than the Money He/She spend in Marketing. Because No Marketing No sell.
6. Distribution Challenges
Designing and producing your clothes is totally up to you but you cannot fully control the distribution of your clothes. Distribution is usually a challenge for Designers. You have to work hard to get your brands into clothing stores and that might cost you more than a little effort and time. When the goods don’t sell at retail, the designer is forced to take them back and turn around to sell them to a “discounter,” further extending the cycle of “more for less.” This obviously doesn’t work.
7. Less Connection With End-users
Before going to any seller the designers access the group to whom they actually target, but the fact is way different at selling points. Because for any product the end user is not the only decision maker who will buy and wear, in most of the cases the decision makers buy the garment or dress and the end user wears it. So this process is ridiculously complex and the designers need to understand whom to target and whom to not for every product or for every line of collections. In that way they can increase their connection with the end user which not only benefits them but also the retailers will get the benefit out of this process.
8. Getting Good Manufacturers
Getting good and reliable people to handle the production of your designs might also be a challenging experience. If you decide to handle the production yourself, that would actually mean a lot more capital because of the costs of equipment and if you decide to outsource to companies abroad where it is usually cheaper, you would have the problem of minimum order quantity because these companies usually have a minimum order that they can take which is sometimes in hundreds. How sure are you that you would be able to sell a hundred pieces of the same design easily? Again, you would need a lot more capital to do this.
Before going to any seller the designers access the group to whom they actually target, but the fact is way different at selling points. Because for any product the end user is not the only decision maker who will buy and wear, in most of the cases the decision makers buy the garment or dress and the end user wears it. So this process is ridiculously complex and the designers need to understand whom to target and whom to not for every product or for every line of collections. In that way they can increase their connection with the end user which not only benefits them but also the retailers will get the benefit out of this process.
8. Getting Good Manufacturers
Getting good and reliable people to handle the production of your designs might also be a challenging experience. If you decide to handle the production yourself, that would actually mean a lot more capital because of the costs of equipment and if you decide to outsource to companies abroad where it is usually cheaper, you would have the problem of minimum order quantity because these companies usually have a minimum order that they can take which is sometimes in hundreds. How sure are you that you would be able to sell a hundred pieces of the same design easily? Again, you would need a lot more capital to do this.
Position Of The Law On The Use Of Hijab/Veil In Public Institutions- O.G Chukkol
BY _O. G. CHUKKOL._
One of the challenges Muslim females are facing is the wearing of hijab. Hijab is a veil they use in covering their body. These challenges are found even in public institutions. The proscription of the use of veils is normally done through rules made in those institutions.
For example there has been complaint that hijab is not allowed in Nigerian Law School, it happened also in Kwara, Lagos, Osun State etc where students were not allowed to wear hijab to schools.
This article seeks to establish that prohibiting Muslim females from wearing veils in public institutions is unconstitutional. Whether the position is the same in private institutions or not is outside the scope of this article.
To clear a preliminary point, I am a Christian and shall by the grace of God die a Christian. This work is based on my little understanding of the law and love for rule of law. The work is also informed by my agreement with the words of Martin Luther King Jr. who once said:
"Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly."
In other words, it is Muslim female facing it today, tomorrow it may be Christians. So, I feel spade should be called a spade.
Let us first examine the basis of the use of hijab by Muslim women. Chapter 24 verse 30-31 of the Glorious Holy Qur'an says:
“... Enjoin believing women to COVER THEIR GAZE and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that THEY SHOULD DRAW THEIR VEILS OVER THEIR BOSOMS AND NOT DISPLAY THEIR BEAUTY except to their husbands, their fathers, their husband’s father, their sons, their husband’s Sons, their brothers or their brother’s Sons or their sisters’ sons or other women, or the slaves whom their right hands possess, ..."
It follows from the verse above that wearing of hijab by Muslim women is a Quranic injunction so a Muslim female is bound to obey it without question.
The next point is whether a Muslim female can capitalize on the provision of Glorious Qur’an to insist that she is entitled to wear Hijab everywhere. The answer is obviously in the affirmative.
Subsection (1) of section 38 of the constitution of the Federal Republic of Nigeria 1999 (2011 as amended), it provides as follows:
"Every person shall be entitled to freedom of thought, conscience and religion...and IN PUBLIC or IN PRIVATE) to MANIFEST AND PROPAGATE his RELIGION or BELIEF in worship, teaching, PRACTICE and OBSERVANCE" (emphasis mine)
The constitution is a ground norm and by section 1(1) & (3) thereof, it is Supreme and binding on all authorities and persons in Nigeria and as well above the ordinary laws of the land. Since the constitution recognizes ones right to manifest ones religion and belief in practice and observance, a Muslim female, being a Nigerian too, has the right to wear her hijab anywhere.
In the case of PDP V CPC (2011) 17 NWLR (pt 1277) 485 at 511 it was held;
_“The Constitution of Nigeria is the grundnorm, otherwise known as the basic norm from which all the other laws of the society derive their validity. Each legal norm of the Society derives its validity from basic norm. Any other law that is in conflict with the provision of the Constitution must give way or abate”._
Courts have consistently held that, having regards to chapter 24:30-31 of the Holy Quran, a Muslim female has the unfettered right to wear her hijab anywhere.
The Court of Appeal Ilorin Division in the Unreported case of *THE PROVOST, KWARA STATE COLLEGE OF EDUCATION, ILORIN & 2 ORS VS BASHIRAT SALIU & 2 ORS Appeal No CA/IL/49/2006,
delivered on the 18th day of June, 2009, per Hussein Mukhtar, JCA,held at page 15 – 16 of the lead judgement thus:
“The foregoing verses of the Glorious Qur’an and Hadiths have left no room for doubt on the Islamic Injunction on women’s mode of dress, which is clearly in conformity with not only the Respondent’s veiled dress but also the controversial article J of the 3rd Applicants’ dress code. The use of veil by the respondents, therefore qualifies as a fundamental right under Section 38 (1) of the Constitution”.
The Court of Appeal further held per Massoud AbdulRahman Oredola, JCA at page 2 of the concurrent judgement;
“The right of the Respondents to wear their Hijab, veil within the School campus and INDEED ANYWHERE else is adequately protected under our laws. Human rights recognizes and protects religious rights. Section 38 of the
1999 Constitution of the Federal Republic of Nigeria guaranteed freedom of religion to all and sundry. Thus things that lawfully constitute OPEN MANIFESTATION, PROPAGATION, WORSHIP, TEACHING, PRACTICE AND OBSERVANCE of
the said religion are equally and by extension similarly guaranteed and protected by the Constitution. Indeed the Hijab, Niqab or Burqa, being part and parcel of Islamic code of dressing and by whatever standard a dignified
or vividly decent one cannot be taken away by any other law other than the Constitution”
Just last year, 2016, Justice Falola of the Osun State High Court restated the law as pronounced in the Court of Appeal decision above while delivering judgement in the case of Sheikh Oyinwola & Ors V The Governor of Osun state & Ors SUIT NO. HOS/M.17/2013 delivered on the 3rd of June, 2016. Bound by the time honoured principle of Judicial Precedent, the court held that the use of Islamically prescribed head cover called Hijab by the Muslim Female Students in all Primary and Secondary
Schools in Osun State forms part of their fundamental rights to
freedom of religion, conscience and thought as contained in Section
38 of 1999 Constitution of Federal Republic of Nigeria (as amended) and also declared that Article 8.2(v) of the “Guidelines on Administration
and Discipline in Osun State Public Schools“ issued by the Ministry
of Education prohibiting Muslim females from wearing hijab in public schools is not only discriminatory against Muslim female students but also uncalled for, inconsistent with Section 38 of 1999 Constitution of the Federal Republic of Nigeria and a clear violation of the fundamental rights of Muslim female
students in Public Schools in Osun State to freedom of religion and therefore null, void and of no effect whatsoever.
A month after, A specially constituted panel of the Court of Appeal sitting in Lagos on Thursday, July 21, 2016 unanimously reaffirmed its decision delivered in 2009 at Ilorin, Kwara state Division. It reversed the judgment of a Lagos State High Court in Ikeja which on October 17, 2014 banned the use of hijab in Lagos State public primary and secondary schools.
The appellate declared in a unanimous judgment on Thursday that the ban was discriminatory against Muslim pupils in the state.
It accordingly reinstated the use of hijab in Lagos schools.
This writer is not unaware that section 38 of the constitution (right to religion) is not absolute. The right is subject to section 45 of the constitution which gives government the right to disregard citizen's right to religion in the interest of defence, public safety,
public order, public morality or public health; or for the purpose of protecting the rights and freedom of other persons. For instance during the Bokoharam insurgency in the North East, government was right when it temporarily banned the use hijab because then some suicide bombers hid bombs therein.
Another example is the fact that every person has the right on religious ground (say Jehovah Witness sect refusal of blood transfusion) not to submit to treatment recommended by a doctor even if the refusal of treatment can lead to the death of the patient. However for the purpose of public interest, and relying on the authority of the Supreme Court decision in M.D.P.D.T. v. Okonkwo (2001) 6 NWLR (Pt.710), such right would be held in abeyance if the disease, like Ebola and the like, is contagious.
In the light of what has so far been stated and in the absence of any exceptional circumstance as the ones mentioned above, every Muslim female has the unfettered right to wear her hijab anywhere. Prohibition of wearing of hijab in some public institutions is unconstitutional. The institutions concerned are hereby advised to reverse those rules.
O. G. Chukkol is a student, Faculty of Law, ABU, Zaria.
One of the challenges Muslim females are facing is the wearing of hijab. Hijab is a veil they use in covering their body. These challenges are found even in public institutions. The proscription of the use of veils is normally done through rules made in those institutions.
For example there has been complaint that hijab is not allowed in Nigerian Law School, it happened also in Kwara, Lagos, Osun State etc where students were not allowed to wear hijab to schools.
This article seeks to establish that prohibiting Muslim females from wearing veils in public institutions is unconstitutional. Whether the position is the same in private institutions or not is outside the scope of this article.
To clear a preliminary point, I am a Christian and shall by the grace of God die a Christian. This work is based on my little understanding of the law and love for rule of law. The work is also informed by my agreement with the words of Martin Luther King Jr. who once said:
"Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly."
In other words, it is Muslim female facing it today, tomorrow it may be Christians. So, I feel spade should be called a spade.
Let us first examine the basis of the use of hijab by Muslim women. Chapter 24 verse 30-31 of the Glorious Holy Qur'an says:
“... Enjoin believing women to COVER THEIR GAZE and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that THEY SHOULD DRAW THEIR VEILS OVER THEIR BOSOMS AND NOT DISPLAY THEIR BEAUTY except to their husbands, their fathers, their husband’s father, their sons, their husband’s Sons, their brothers or their brother’s Sons or their sisters’ sons or other women, or the slaves whom their right hands possess, ..."
It follows from the verse above that wearing of hijab by Muslim women is a Quranic injunction so a Muslim female is bound to obey it without question.
The next point is whether a Muslim female can capitalize on the provision of Glorious Qur’an to insist that she is entitled to wear Hijab everywhere. The answer is obviously in the affirmative.
Subsection (1) of section 38 of the constitution of the Federal Republic of Nigeria 1999 (2011 as amended), it provides as follows:
"Every person shall be entitled to freedom of thought, conscience and religion...and IN PUBLIC or IN PRIVATE) to MANIFEST AND PROPAGATE his RELIGION or BELIEF in worship, teaching, PRACTICE and OBSERVANCE" (emphasis mine)
The constitution is a ground norm and by section 1(1) & (3) thereof, it is Supreme and binding on all authorities and persons in Nigeria and as well above the ordinary laws of the land. Since the constitution recognizes ones right to manifest ones religion and belief in practice and observance, a Muslim female, being a Nigerian too, has the right to wear her hijab anywhere.
In the case of PDP V CPC (2011) 17 NWLR (pt 1277) 485 at 511 it was held;
_“The Constitution of Nigeria is the grundnorm, otherwise known as the basic norm from which all the other laws of the society derive their validity. Each legal norm of the Society derives its validity from basic norm. Any other law that is in conflict with the provision of the Constitution must give way or abate”._
Courts have consistently held that, having regards to chapter 24:30-31 of the Holy Quran, a Muslim female has the unfettered right to wear her hijab anywhere.
The Court of Appeal Ilorin Division in the Unreported case of *THE PROVOST, KWARA STATE COLLEGE OF EDUCATION, ILORIN & 2 ORS VS BASHIRAT SALIU & 2 ORS Appeal No CA/IL/49/2006,
delivered on the 18th day of June, 2009, per Hussein Mukhtar, JCA,held at page 15 – 16 of the lead judgement thus:
“The foregoing verses of the Glorious Qur’an and Hadiths have left no room for doubt on the Islamic Injunction on women’s mode of dress, which is clearly in conformity with not only the Respondent’s veiled dress but also the controversial article J of the 3rd Applicants’ dress code. The use of veil by the respondents, therefore qualifies as a fundamental right under Section 38 (1) of the Constitution”.
The Court of Appeal further held per Massoud AbdulRahman Oredola, JCA at page 2 of the concurrent judgement;
“The right of the Respondents to wear their Hijab, veil within the School campus and INDEED ANYWHERE else is adequately protected under our laws. Human rights recognizes and protects religious rights. Section 38 of the
1999 Constitution of the Federal Republic of Nigeria guaranteed freedom of religion to all and sundry. Thus things that lawfully constitute OPEN MANIFESTATION, PROPAGATION, WORSHIP, TEACHING, PRACTICE AND OBSERVANCE of
the said religion are equally and by extension similarly guaranteed and protected by the Constitution. Indeed the Hijab, Niqab or Burqa, being part and parcel of Islamic code of dressing and by whatever standard a dignified
or vividly decent one cannot be taken away by any other law other than the Constitution”
Just last year, 2016, Justice Falola of the Osun State High Court restated the law as pronounced in the Court of Appeal decision above while delivering judgement in the case of Sheikh Oyinwola & Ors V The Governor of Osun state & Ors SUIT NO. HOS/M.17/2013 delivered on the 3rd of June, 2016. Bound by the time honoured principle of Judicial Precedent, the court held that the use of Islamically prescribed head cover called Hijab by the Muslim Female Students in all Primary and Secondary
Schools in Osun State forms part of their fundamental rights to
freedom of religion, conscience and thought as contained in Section
38 of 1999 Constitution of Federal Republic of Nigeria (as amended) and also declared that Article 8.2(v) of the “Guidelines on Administration
and Discipline in Osun State Public Schools“ issued by the Ministry
of Education prohibiting Muslim females from wearing hijab in public schools is not only discriminatory against Muslim female students but also uncalled for, inconsistent with Section 38 of 1999 Constitution of the Federal Republic of Nigeria and a clear violation of the fundamental rights of Muslim female
students in Public Schools in Osun State to freedom of religion and therefore null, void and of no effect whatsoever.
A month after, A specially constituted panel of the Court of Appeal sitting in Lagos on Thursday, July 21, 2016 unanimously reaffirmed its decision delivered in 2009 at Ilorin, Kwara state Division. It reversed the judgment of a Lagos State High Court in Ikeja which on October 17, 2014 banned the use of hijab in Lagos State public primary and secondary schools.
The appellate declared in a unanimous judgment on Thursday that the ban was discriminatory against Muslim pupils in the state.
It accordingly reinstated the use of hijab in Lagos schools.
This writer is not unaware that section 38 of the constitution (right to religion) is not absolute. The right is subject to section 45 of the constitution which gives government the right to disregard citizen's right to religion in the interest of defence, public safety,
public order, public morality or public health; or for the purpose of protecting the rights and freedom of other persons. For instance during the Bokoharam insurgency in the North East, government was right when it temporarily banned the use hijab because then some suicide bombers hid bombs therein.
Another example is the fact that every person has the right on religious ground (say Jehovah Witness sect refusal of blood transfusion) not to submit to treatment recommended by a doctor even if the refusal of treatment can lead to the death of the patient. However for the purpose of public interest, and relying on the authority of the Supreme Court decision in M.D.P.D.T. v. Okonkwo (2001) 6 NWLR (Pt.710), such right would be held in abeyance if the disease, like Ebola and the like, is contagious.
In the light of what has so far been stated and in the absence of any exceptional circumstance as the ones mentioned above, every Muslim female has the unfettered right to wear her hijab anywhere. Prohibition of wearing of hijab in some public institutions is unconstitutional. The institutions concerned are hereby advised to reverse those rules.
O. G. Chukkol is a student, Faculty of Law, ABU, Zaria.
how to win a woman heart
These are proven ways of winning the hearts of a woman in a cost-effective way rather than plunging oneself into huge debts for romance.
Contrary to the belief that a fortune has to be spent before a man could get a lady into his bed, there are some tips that would help the man arrive at the same destination without taking the money route. Dealing with women requires wisdom and goes beyond making an impression with wealth.
Not every woman would jump into a man’s bed because he displays affluence; not everyone is swayed by material wealth or things considered vain.
It would be of great benefits for men to know there are other things that could be done to sweep a woman off her feet and into your arms.
To start with, every woman has a soft spot; perhaps a magic button that casts a s*xy spell on her when pushed. The right attitude most times clears the path and makes things easier.
Find below some tips that could get a woman into your bed without necessarily spending much:
1. Mannerism
Women love it when men act courteously towards them. Men who exhibit simple gentlemanly behaviors find it easy to make butterflies flurry in these women’s stomachs or send them into frenzy. Women find themselves falling for men who seem to appreciate them and deflect the right emotion towards them. Some women simply want attention; finding a man who gives them attention in a civilized manner could make them jump into his bed.
2. The Right Words
Ever wondered why many people (especially women) listen to old blues and lyrics of artistes like Phil Collins, Tracy Chapman and others? It’s simply because their words convey emotions with deep roots. Words have a way of getting to people, they cause you to think deeply or awaken a sensation within you. Love letters in the past were written using many of these musical lines and they give the recipient a beautiful feeling. Women are moved by words and emotions. Saying the right words to them at the right time would help you land them in your bed faster than anticipated.
3. Being Romantic
After getting a woman to like you and the friendship kicks off, another thing that makes the bedroom journey quicker is being a romantic. Most women love it when men are all over them. Study the body language of these women; read the signs and learn when to stop. Some women love to flirt too; while being romantic, be cautious so you don’t suggest you are all about the sex. Women love men who are reasonable and have control over their feelings. With all these done, it wouldn’t be long before you have them in your bed.
4. Set The Mood
Most women still enjoy being pampered by men. A simple dinner with soft music, exotic dish, wine and flowers would make a beautiful scene. Naturally, some women would be on the defensive considering the set-up but having a light or non-personal conversation would ease up the tension. If you are a smooth talker, you may make an interesting company while the wine gets you both feeling light headed and charged with Dutch courage.
5. Know What Works For A Woman
Some women are touchy; they get turned on by touches and caresses. In this situation, your hands would take charge and do the magic for you. While playing, you may discover the sensitive spots on her body and that becomes her weakness. During making out sessions, touch these parts and she wouldn’t be able to resist you.
6. Patience
These days, almost every girl is conscious of being used and dumped. Women are quick to assume that men basically want to sleep with them and go. Having this at the back of their minds may make your charms seem ineffective. Try not to be pushy or ruffled when things don’t happen at the time they are expected to. Remain calm and sweet and the ladies’ walls of defense would eventually cave in. it could be their own way of testing you.
7. Make Her Friends Your Friends
Another awesome way of getting to a woman is by making her friends your friends; be nice to them. Remember they chit-chat about almost everything and they have heard about you from the very first moment you both met. Their opinion of you probably made her hang out with you a second time. If her friends don’t like you, they may probably discourage her and you may never get to see her pants.
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